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Book Review: BIG LEDGE by Brian d'Eon

10/2/2018

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Nascent Poet or Hotheaded Murderer?
by Sean Arthur Joyce

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​Big Ledge by Brian D’Eon is that rarity in historical fiction—a story that combines historical veracity with narrative fluency and a deep poetic sensibility. D’Eon starts the tale from its endpoint, with its protagonist Robert Sproule sitting in a jail cell telling his story to a priest on the eve of his execution in 1886. Sproule is well-known to readers of Kootenay history for having been convicted of the murder of Thomas Hamill, with whom he had a dispute over ownership of the Bluebell mining claim on the east shore of Kootenay Lake.

The author captures well the colloquialisms of late 19th century speech, adding to the tale’s believability. As any skilled writer knows, dialogue is a prime vehicle for storytelling, not just for revealing plot points but quirks of speech and character. D’Eon effortlessly masters the technique, easily drawing us into the tale. He also appreciates the value of including other sensory information in the narrative. Sproule’s confession to the priest is laced with his memories of the “pristine” Kootenay country—not just its visual grandeur but its smells: “…the firs and cedar, the black earth, the wild strawberries, even the smell of the lake—each has its own smell you know—that’s how salmon know where they’re going.”

The poetic dimension enters with a secondary set of characters, the Archangel Michael and Hindu goddess Parvati, heavenly eavesdroppers whose wry asides add a funny, philosophical dimension. Poetic quotes from Blake, Shakespeare, the Bible and others are woven seamlessly throughout Sproule’s narrative, though it’s uncertain what level of education he possessed, or whether he would have had quite the broad vocabulary D’Eon imagines. The dialogue between Archangel Michael and Parvati is often laced with humour, as when Michael wonders what it is that attracts mortals to tobacco. “Ah,” Parvati answered, happy to explain: “A native custom, and a most clever means of revenge against European invaders.” The celestial pair function as a kind of Greek chorus, commenting from the wings as they debate whether Sproule is an unjustly accused prospector with a poetic nature or simply a hotheaded murderer. In so doing, D’Eon skillfully engages one of Canadian history’s great mysteries, one that—given the contradictory historical accounts—may never be solved.
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Adding to this narrative of multiple perspectives is C.J. Woodbury, a reporter who wrote several accounts of the Sproule-Hamill trial. Speaking to his fiancée Kate Buchanan, Woodbury makes an observation that could serve as the book’s basic premise: “It was striking the way people could so quickly judge these things. As if there could be no doubt about the matter. Label someone and you no longer had to think about him as a person.” With explorations of Woodbury as well as William Baillie-Grohman, D’Eon sidesteps the trap of investing too heavily in his protagonist’s point of view.
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D’Eon successfully applies the techniques of the novelist to flesh out what would otherwise be—at best, given what we know of Sproule and Hamill—a very short story. One of the writer’s primary tools is a sense of empathy for a story’s characters, even those with an unsavoury nature. D’Eon clearly identifies strongly with the version of Sproule he has created, and his characterization is highly appealing. For many readers, it will raise serious questions about Sproule’s guilt and the “justice” meted out to him.
You can almost smell the smoke of a miner’s campfire, curling up into a night sky not yet crowded with satellites and air pollution, lake waters lapping meditatively as the tale unwinds. D’Eon has written a historical novel that ranks with the best of them.



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One of the story's principal narrators, the Hindu Goddess, Parvati

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BOOK REVIEW: The Glass Seed

7/25/2013

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Pearkes has written a remarkable book. It is moving, lyrical, and always powerful. In it the author has shared her most intimate thoughts about life, death and love, set against the context of her mother’s losing battle with Alzheimer’s and her own search for meaning.

Dementia, in all its forms, is a devastating disease. It leads Pearkes to ask “Is it possible that Alzheimer’s disease has risen as an illness of our time because of something we need to learn? Relinquish the mind. Let go of the hollow husk of material being. Embrace a power beyond human accomplishment. Accept mortality. Then see what happens.”

I will forever remember the scenes Pearkes describes where she sits with her mother, a mother no longer resembling the woman she grew up with, who nurtured her, who was strong and in control, and who now can no longer even mutter an intelligent sentence, nor recognize her own daughter.  And still Pearkes holds her, sings a nursery rhyme to her, loves the pre-verbal essence that is still her mother.

It is almost too deep a moment to comment on.

There is a stage in the illness when her mother still manages to speak in short sentences, though many seem nonsensical.  On one occasion, Pearkes’s mother reminisces about her husband and says of him “Something was in there. In him. I wished he could get it out. It made him so unhappy.” Then, a moment later, she looks directly at her daughter and, in preternatural wisdom, blurts out, “You are like that too.”

This book challenges us with the question  ‘are we more than the sum of our memories’? Clearly Pearkes thinks we are, and her exploration of that question is multifaceted and poignant. “The mind,” she concludes, “for all its potential cannot be depended on the way the heart can.”

I think of St. Exupery’s Little Prince perched on his asteroid, and of his fox and the snake which will help him make his final journey.

Goodnight sweet prince.


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The Glass Seed is a book of sweet and sad wonders.
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THE GEOGRAPHY OF MEMORY

7/8/2013

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Recovering Stories of a Landscape’s First People

By Eileen Delehanty Pearkes

Some books have a narrow focus and this would be one.  Its appeal is largely to people who presently live in, or have at least experienced, the magical landscape of the West Kootenays in the southeast corner of British Columbia.

Pearkes’s descriptions of the pre-European landscape are vivid, often poetic.  She paints a picture of unspoiled forests, before mine sites had been established, and of untamed waters, yet to succumb to the constrictive work of dams.  With equal vividness, and much love, she tells the tales of the people who first lived here, the Sinixt or Lakes people, focusing particularly on the lives of aboriginal women.  She describes their way of life, their deep dependence on the land, and insists throughout the book how all of us, even 21st century white people, are inextricably tied to the landscape we live in.

Especially poignant to me are her recollections of walking over exposed river beds along the Arrow Lakes where the Sinixt had once flourished, and learning how, buried beneath the dark silt, arrowheads can still be found, but also to be reminded that this landscape can be walked upon only for a short time each year,
bowing finally to the demands of dowstream dams.   Or another time, her imagining the Pacific Salmon—the very lifeblood of the Sinixt people for centuries—jumping over the turbulent waters at Kettle Falls, on their way to their prehistoric spawning beds, except that now they no longer can.  In place of the Falls there is now a mighty dam.  And how the memory of catching leaping salmon has become no more than a fleeting memory for many of the Sinixt.

Pearkes does us a great service by “recovering” the stories of a people almost forgotten. After reading “The Geography of Memory,” it is as if the valleys I have walked in and mountains I have peered up at, for decades, have taken on an added dimension.  Now I can “see” the people who lived here, who trod lightly, but significantly.  Both they and I have scrambled across scree to look at the shaggy mountain goat, both collected the same huckleberries (‘sweet’ berries), have dived into the same water on a summer’s day thinking, ‘my God, that’s cold!’ each of us shaped, to different degrees, by the magical landscape surrounding us.

Pearkes’s book has helped connect me to a landscape and past I knew but dimly, and that is a great gift.  Such a feat lifts the work beyond the narrow into something quite big.


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BOOK REVIEW: The Beautiful Mystery

5/25/2013

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Although I have watched many BBC television productions of murder mysteries, Penny’s book was my first experience of the genre in print.  Thankfully, in “The Beautiful Mystery” I seem to have stumbled upon a particularly good example.

            Penny follows a formula familiar to me from television:  a sensitive, intelligent, yet psychologically wounded chief investigator, Armand Gamache.  The personality of Gamache’s sidekick, Jean-Guy, contrasts strongly with his boss’s, but he too is seriously wounded.  Both are overseen by an administrator who not only is unhelpful, but perhaps evil.

            So far, all these premises must seem pretty familiar to readers of mysteries.  What makes Penny’s book stand out is the great attention to detail she gives to her setting.  All the action takes place in a remote contemplative monastery in northern Quebec.  Here the monks spend most of their time singing and studying Gregorian chants.  Penny does a wonderful job painting this world for the reader: the sights, the smells, the textures, but most particularly the sounds, the gorgeous, uplifting, godlike notes and harmonies issuing from the two dozen monks who sing traditional Gregorian chants throughout the day and night.

            I have been part of small group which sings such chants myself, so I have an inkling of the power of this seemingly simple (some would say boring) music. But Penny teaches the reader to love the Gregorian chant or, if not to love it, to at least understand why some people would.   She also does a wonderful job creating very distinct characters among the monks who, visually, in their black robes and white hoods, look almost identical. 


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We learn much about the life of a monk in this book.  At no time does Penny suggest these monks are anything more than mere men,  yet she is very respectful of their vocation.  Her protagonist, Armand, comes to envy them on many levels.  It is no small feat to make Catholic monks sympathetic characters in today’s world,  and here Penny succeeds spectacularly.

            This was a book I was sorry to put down and must confess I will be on the lookout for Book Eight in Chief Inspector Gamache series.  

            Finally I would like to say that I did not guess the identity of the murderer (I almost never do) but when it was revealed,  his motives seemed very logical, and not a bit contrived. I did not feel that important information had been withheld from me, preventing me from making a good guess.  For that I thank you, Louise Penny.  And for transporting me into a fascinating, colourful and sonorous world.


8/10


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BOOK REVIEW: Seeing AND Believing

5/11/2013

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On first picking up Richard Panek's book, I expected it might be a dry, technical read—even for me, a lifelong amateur astronomer who has some familiarity with telescopes. 

But Panek is interested not so much in the telescope as a piece of technology as in how, at certain moments in history, it has transformed the way our species saw its place in the universe.

Today we don’t think twice about using scientific instruments to extend our physical senses.  In 1609, as Galileo first turned his telescope to the heavens, such an experience was almost unknown.  Not only did a telescope make known things--like ships--appear bigger, but it brought into view things which were previously unknown: spots on the sun, mountains on the moon,  thousands of never before seen stars in the Milky Way and four moons orbiting Jupiter.  Was this just a trick of the instrument? Was the ambitious and disdainful Galileo deceiving them?


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It was a huge conceptual leap for the average citizen of the 17th century to make:  that the nature of the universe could be unraveled by means other than logic, traditional knowledge and the unaided human senses.  Indeed many considered as sacrilege the notion that mere mortals could, by technological means, peer deeply into God’s plan.

Panek relates with flair the contributions of many great astronomers and observers after Galileo with a special emphasis on William Herschel and George Hale whose commitment to building the finest instruments possible did so much to advance astronomy.

A favourite part of the book is when Panek tells of the introduction of photography to astronomy.  Suddenly mankind needed no longer to be reliant on individual observers who, being human, could make mistakes, e.g. Percival Lowell’s Martian canals. Instead, photos allowed a permanent record to be made and kept for later, careful study. Still, many astronomers of the time were skeptical.  Like stubborn 17th century clerics, many regarded photographic astronomy as a fad; they insisted that any ‘real’ astronomy still needed to be done via an observer looking through a lens.  (The notion that mankind is the centre of all things persists throughout the ages.)

Panek’s Seeing and Believing is beautifully written and exquisitely researched. It brought me to a new and deeper appreciation of how humankind has learned to see and the difficult and sometimes painful journey towards believing. 


8/10

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BOOK REVIEW: BROTHER ASTRONOMER, Adventures of a Vatican Scientist

5/1/2013

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Guy Consolmagno is both a Jesuit and an astronomer. To many readers this might seem a strange juxtaposition of occupations, even a contradiction.  Consolmagno quickly puts this notion to rest by giving a historical account of the Catholic Church’s lengthy and largely commendable involvement with science.  The moon, for example, is littered with craters named after Jesuit astronomers. 

To Brother Guy’s credit, he freely discusses the Church’s notorious episode in “silencing” the great Italian scientist, Galileo. While not justifying the Church’s actions, he does attempt to give a more balanced view of what really happened back in the early 17th century, pointing out how relentlessly Galileo goaded the Church at the time. He talks about how Galileo grew increasingly cantankerous and combative, and showed little willingness to compromise.   If the Church authorities over-reacted—which of course they did—Brother Guy points out that, after all, they were only human.


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Mostly the book follows Brother Guy as he goes about doing what astronomers do: writing software to model the interiors of Jovian satellites,  struggling to find a technique to measure the density of meteorites without contaminating his samples, or going to Antarctica to collect fresh specimens.

These activities would seem pretty exotic to most of us, but not especially so in the world of astronomers.  And in this sense, what is most remarkable about the book, is that Brother Guy comes off as an ordinary ‘guy’, superficially no different than any of his peers. He integrates his faith life seamlessly into his work life. He does not have to make Herculean efforts to keep the two worlds apart.  To paraphrase Brother Guy: ‘the truth is the truth; religion and science are looking for the same thing.’  And in another place he says (again I paraphrase):  ‘to strive to understand the workings of the Creator is just another way to worship and glorify God.’

Brother Astronomer is written in a homey, casual style, almost as if he were writing a letter to friends.  No overall theme dominates the work.  It is Brother Guy’s personality that pervades the work: his intelligence and his feelings of inadequacy (apparently even M.I.T. graduates feel such things.)   Mostly the scientist-priest comes across as a man who is at peace with the universe at every scale: from the micro to the macro and indeed to the spiritual beyond.



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Guy Consolmagno & the Vatican Observatory

3/31/2013

2 Comments

 
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Brother Guy--A Jesuit and research astronomer--echoes my feelings about the relationship between science and religion very eloquently.  At one point he reminds listeners that Scripture says: "God so loved the world that he gave us his Son."  Brother Guy emphasizes the fact that it is the "world" that God loves, the physical, real, rational, open-for-investigation world.  We are part of this world and, like God himself, are expected to love it.  Hence science. Hence environmentalism. Hence all charity and love. Amen.




Br. Consolmagno and part of the Vatican meteorite collection, courtesy Kevin Nickerson

(Originally broadcast on CBC's Quirks and Quarks on April 15, 2006)

Science and religion are often seen in conflict, but that's something Brother Guy Consolmagno would like to put behind us. He's certainly put it behind him. Brother Guy is the Curator of Meteorites of the Vatican Observatory in Arizona, and an accomplished planetary scientist, and he sees no tension at all between his science and his religion. He also thinks many scientists with religious beliefs feel the same way. The conflict, he suspects, is a result of people who know too little about both science and religion.


Click BELOW for the CBC interview with Brother Guy and learn what the Roman Catholic Church really thinks about science.

qq-2013-03-30_04_guy_consolmagno.mp3
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VATT--the Vatican Observatory, near Tucson, Arizona.

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Ready for more? Here what the Vatican Observatory's chief astronomer, Jose Gabriel Funes has to say about the possible existence of
extra-terrestrial intelligence.

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BOOK REVIEW: RED MOON RISING

2/18/2013

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I am a space-junkie.  In a general way, I have long been familiar with the events leading up to launch of the world’s first artificial satellite, Sputnik, in 1957.  I was particularly familiar with the American part of the story: the public dismay and panic,  the rivalry between different branches of the military,  and the frustrations of rocket scientists such as Wernher von Braun who felt handcuffed by petty politics. But nowhere in my readings did I have much information about what was happening in Russia at this time. 

Red Moon Rising, written by Matthew Brzezinski,  addresses this gap in spectacular fashion.  In this book, Sergei Korolev, the father of Russian rocket science, the man more than anyone responsible for Sputnik, becomes a fully-fleshed character.  The reader becomes entranced by the fortunes of this brilliant but flawed man, sworn to a life of secret anonymity even as his satellites orbit gloriously overhead.  


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Besides learning about Korolev we learn intimate details about Russian president, Nikita Khrushchev, and the inner workings of the Soviet Presidium.

Brzezinski does a masterful job portraying the bizarre and sometimes frightening politics occurring in both hemispheres at this time.  Most startling to me was to learn of the ultra-provocative policies of President Eisenhower’s Secretary of State at the time, John Foster Dulles.  With religious zeal, Dulles did everything he could to demonize the Soviets.  He raised the spectre of a  surprise attack against the United States when it was clear to everyone in the military that the Soviets had no such capacity.  Dulles spoke of “total war” and “massive retaliation” with no seeming purpose but to intimidate the Russians.  Dulles regularly ordered bomber missions into Soviet airspace to test their defenses and sent spy planes on reconnaissance missions at an altitude where no Russian jets could respond.

Is it any wonder then that Khrushchev, quite desperately, looked for some means of “retaliation’ of his own?

Of course, Dulles hyper-aggressive, paranoid, anti-Soviet policy came back to bite him big time.  For all their supposed ‘intelligence’, the CIA knew nothing about Sergei Korolev and, despite warnings from some quarters that the Soviet Union might soon put a satellite into orbit, no one in the White House believed it. The prevailing opinion was that the Russians were little more than backward peasants, led by a bumbling leader and thus incapable of such a technological feat.

Of course they were, and they did.  And that story makes up the fascinating content of RED MOON RISING.

     
8/10

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John Foster Dulles... scary.

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    ​Author

    Brian d'Eon, fiction writer: whose work modulates between speculative, historical and magical realism.

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